The Custom of the Country (1913), Edith Wharton

Ralph Marvell: You know nothing of this society you’re in; of its antecedents, its rules, its conventions; and it’s my affair to look after you, and warn you when you’re on the wrong track.

Undine: I don’t believe an American woman needs to know such a lot about their old rules. They can see I mean to follow my own, and if they don’t like it they needn’t go with me.

Undine Spragg, the main character in Edith Wharton’s, The Custom of the Country, must surely be ranked in the top ten of the most disliked protagonists of literary history. Narcissist, taker, Queen of the Most-Selfish do not describe fully the ruin she wreaks as she pursues life in high society.

I have now read most of Edith Wharton’s major novels and novellas as I continue this year of reading specific writers. Her main characters have this in common: they dream of a better life than the one they find themselves in, they make plans for it and plot through the roadblocks that may be in the way, the goal seems just within reach and then the outcome is thwarted in some way and they are stuck where they have always been. And in each of these stories I have cheered for the protagonist to reach that goal, to fulfill the dream he or she has worked so hard for. But in Undine Spragg I found the exception. Her shockingly malicious behavior had me wondering who or when her reign of ruin would be put to an end.

The Narrative

Set in early 20th century New York City, Paris and Italy, The Custom of the Country concerns Undine Spragg, a startling beauty with grand ambitions beyond her small midwestern town of Apex. After her father has some business success, she begs her parents to move to New York City where she hopes to establish herself in the higher echelons of society. Armed with Town Talk and Boudoir Chat she devours the articles describing the fashionable trends for women, the best places to be seen and the names of those she hopes to meet. After two years of many false and humiliated starts where the difference between old and new money is important, but never apparent to the newcomer, Undine marries Ralph Marvell, whom she believes is the answer to her dreams of upper class life.

But it becomes clear on their honeymoon to Italy that old-monied Ralph is not as rich as Undine had hoped. What also becomes apparent to the cultured, would-be novelist is his wife is not suited to his own visions of married life. The solitude of the remote places Ralph thought perfect for a honeymoon Undine finds boring and craves the excitement of people and parties. She has no desire for new experiences or to broaden her mind:

An imagination like his peopled with such varied images and associates…could hardly picture the bareness of the small half lit place in which his wife’s spirit fluttered. Her mind was as destitute of beauty and mystery as the prairie school-house in which she has been educated; and her ideals seemed to Ralph as pathetic as the ornaments made of corks and cigar-bands with which her infant hands had been taught to adorn it….

As they try to settle into life in his ancestral home in Washington Square, both become miserable. He, because he has to put his dreams as a writer on hold to work at a job he hates in order to pay for her enormous appetite for fashion and socializing and she, because once married she never expected to have to pay attention to how much things cost or to budget. When Undine becomes pregnant, which is a joyous occasion for Ralph he is shocked to see how devastated she is over what a pregnancy will do her physical beauty and mopes about until a son is born, whom she soon neglects.The recurring theme for Undine is outlined above and follows her through subsequent marriages and affairs. She believes her beauty should be showcased by the best fashions Paris has to offer and to be seen with the best people at the best places her duty; having a successful effect on those of society reflects on her family. And though custom forces husbands and fathers to provide for their wives and daughters, she refuses to be fitted with anything less than the finest whether there is enough money or not. And when there is not she manipulates, cajoles, pouts and generally makes it impossible for “the best” not to be delivered and laid out the next day.

Leaving her infant son with Ralph, Undine flees to her friends in Europe. The flirtation she’s had with wealthy Peter Van Degen, the husband of Ralph’s cousin Clare and his best friend, becomes a full-blown affair. Undine obtains a divorce giving her custody of Paul, but has made no contact with him since leaving. She is certain Peter will divorce his wife for her and continues to press him, because she knows without a marriage contract she is vulnerable. But when Peter cools to her, she is once more with little money and is unable to keep up with her friends.

Several years pass with a miserable Undine living with her parents. She convinces her father to send her to Europe where she hopes to once again climb the ladder of success. When the French count Raymond de Chelles falls in love with her and they plan to marry, she tells Ralph she wants Paul to join her in France, though her long-time absence is disturbing to both father and son. Distraught at the thought of losing his son Ralph makes a business deal with Elmer Moffatt, with whom he has done business in the past. Hoping to raise a hundred thousand dollars as a sort of buy off, he is confident that for Undine there is a price for everything, including her son. But the deal goes bad and what is worse, he discovers Moffatt and Undine were once married when they were teenagers, but her father forced an annulment. In shock at this, coupled with the loss of his son, he commits suicide. Undine is now free to marry the Count.

However, the Count’s family are traditionalists and though as lovers Undine and Raymond had a vibrant social life, as his wife there are different expectations. He wants no more of that life for her and sequesters her and Paul to an out of the way old family residence where she, of course, is not happy. This time it is she who cools to a relationship and divorces Raymond. When at a chance meeting with Elmer Moffatt she realizes how rich he is, she marries him and thinks the days of “how much does this cost” are over. Does she finally have everything she wants?

That can never be true for Undine Spragg. There is never enough and always some new bright and shiny object to chase.

Rich beyond imagination Moffatt is satisfied with his life, but he is not as ambitious as Undine would like. When giving a dinner party she hears about an Ambassadorship to England granted to an old nemesis from her small town in Apex and she is intrigued. She wants that for her husband, too.

She had a great vague vision of the splendors they were going to—all the banquets and ceremonies and precedences….Turning to her husband goading him for his lack of ambition saying he could have that easily, he delivers to her the most devastating piece of news she could hear: no amount of money, connections or titles could allow him such a position, because he is married to a divorced woman and “They won’t have divorced Ambassadresses.” This she could never get. And as she advanced to welcome her guests she said to herself that it was the one part she was really made for.

Conclusion

This novel is a challenging read; it is complex and rich in commentary on the American expat experience of which Wharton’s writing is superb.

Wharton is a bold critic on the type of wealthy semi-resident traveler who has come to be known as the ‘ugly American.’ Though Undine is a fictional character within a fictional landscape, she is nonetheless a symbol for this type of narcissistic, rich destroyer of tradition that Wharton, herself an expat American living on and off in Paris, rails against. Wharton has Raymond deliver a speech to Undine that brilliantly decries this kind of superficial American sensibility. They are at the end of their marriage when Raymond discovers Undine tried to sell his family’s centuries-old wall tapestries, because she wanted money.

That’s all you feel when you lay hands on things that are sacred to us! And you’re all alike, every one of you. You come among us from a country we don’t know, and can’t imagine, a country you care for so little that before you’ve been a day in ours you’ve forgotten the very house you were born in—if it wasn’t torn down before you knew it! You come among us speaking our language and not knowing what we mean; wanting the things we want, and not knowing why we want them; aping our weaknesses, exaggerating our follies, ignoring or ridiculing all we care about—you come from hotels as big as towns, and from towns as flimsy as paper, where the streets haven’t had time to be named, and the buildings are demolished before they’re dry, and the people are as proud of changing as we are of holding to what we have—and we’re fools enough to imagine that because you copy our ways and pickup up our slang you understand anything about the things that make life decent and honorable for us.

If this had any effect on Undine, one would never know it. Empathy, recognition of her faults, growth into adult behavior was not part of her make up. She threatened to leave Raymond for “speaking to me this way,” and soon she did.

I have to admit it: Although Edith Wharton has become one of my favorite writers it was a bit of a relief to turn the last page on this one!

Daisy Miller (1878), Henry James

What has she been doing?”

“Everything that is not done here. Flirting with any man she could pick up; sitting in corners with mysterious Italians; dancing all the evening with the same partners; receiving visits at eleven o’clock at night.”

Published in 1878, Daisy Miller is one of Henry James’s early works. It foreshadows his reputation as a chronicler of the exploits of late 19th century American expatriates in Europe. For a novella, it is bursting with action and the detailed thought processes of his characters that distinguish his longer works. I am reading several James this year along with his friend and contemporary Edith Wharton, both of whom have given me a new appreciation of the novella.

Daisy Miller is a young American woman traveling abroad in Europe with her younger brother and mother. The first stop for the Miller family is Switzerland where one day Miss Miller, who is looking for her brother throughout their hotel, runs into the young Mr. Winterbourne. He is visiting his aunt and is immediately attracted to her unconventional manner. He finds her refreshingly honest and forthright, when for example, she speaks to him right away without being formally introduced by a third party suggesting he accompany her on an outing. Recounting this meeting with his aunt she tells him Daisy Miller is “common” and warns him to stay away.

This criticism of Daisy’s behavior characterizes much of the story and leads to her estrangement from the rest of the expat community, both in Switzerland and Rome where the Millers travel next. But Winterbourne is smitten even though his association with her is a threat to his own good reputation, and though she is hot and cold to his advances which confuses him he cannot let her go.

Their outings are unchaperoned and Daisy does not seem to understand this great faux pas. When she tells Winterbourne her mother is moving the family to Rome and demands he visit her, he gladly tells her his aunt has taken a house there, but business in Geneva will keep him awhile. When he arrives he finds Daisy the talk of the Roman expat community for similar “offenses” as in Switzerland. She not only openly goes out with several Italian men, she often goes alone with a Mr. Giovanelli in what seems to be a serious relationship.

Daisy is an interesting character because she is not particularly likable throughout most of the novel. She flirts shamelessly with her gaggle of men only to discard them all to favor one—yet, she still wants to see Winterbourne, while everyone can see she is seeing Mr. Giovanelli exclusively. Daisy’s mother is weak and unable to advise her and when her female friends try to counsel her she shuts them down. Their concern is that she is too young and naive to understand that her future in this very conventional society is at stake. Toward the end, however, I saw a young woman who is consciously bucking a system that she finds unfair. Why shouldn’t she spend time with people she likes? And what of it, if those people she likes are men?

As the weeks in Rome go by, Daisy is shunned and her reputation in tatters. The American women of the expat community are quick to point out to the vacationing European contingent who themselves are uncomfortable with her conduct, that “her behavior was not representative—was regarded by her compatriots as abnormal.”

Winterbourne is scolded by his friends for continuing to see her; though he does wrestle with his observations of her actions questioning whether she is really so innocent as to not understand how she is perceived or does she just not care? And is his willingness to excuse her behavior due to his honest attraction or is it just his “free-spun gallantry?” When he tries his own hand at counseling her what is at stake:

“I have never allowed a gentleman to dictate to me, or to interfere with anything I do.”

Conclusion

Daisy continues to disregard any criticism her behavior, walking with ‘the Italians’ in the evenings despite being warned of the dangers of Roman fever—malaria—at that time of day. Her friend Mr. Giovanelli a native of Rome and aware of this danger for non-Romans takes her to the Colosseum one evening, because she wants “to see it in the moonlight.” Sadly, it is not long before the fever’s devastating effects do their work.

What did Daisy Miller want with her life that the conventions of the day made impossible for her? It isn’t really a girl’s actions in such a strict society that gets her in trouble, but the wagging of the matriarchs’ tongues, I think. Affected by Daisy Miller’s life and her untimely passing Winterbourne thinks of her often and one day realizes that she only wanted respect.

One day he spoke of her to his aunt—….She [Daisy] sent me a message before her death which I didn’t understand at the time. But I have understood it since. She would have appreciated one’s esteem.”

Thérèse Raquin (1867), Émile Zola

This life of alternating excitement and calm went on for eight months. The lovers lived in perfect bliss. Thérèse was no longer bored, and had nothing left to wish for; Laurent sated, coddled, heavier than ever, had only one fear, that this delectable existence might come to an end.

The premise of Émile Zola’s, Thérèse Raquin is simple: a man and a woman fall in love, but the woman’s husband is hampering their future plans, so they kill him, guilt ensues and they don’t live happily ever after. A rather common premise. But the way Zola tells it as he gets into the minds of Laurent and Thérèse and describes what lives there results in a thrilling narrative of lies, deceit and descent into depravity.

Thérèse was brought to her aunt when she was an infant by her father after her mother died. She grew up with her cousin, Camille, the only child of Madame Raquin. She has brought him up as a weak and sickly boy who she must always have near her. She decided early on that when the two grew up they would marry. Camille fights for some autonomy from his mother at the beginning of his marriage and decides he wants to move to Paris to find a career.

Madame Raquin uses the proceeds from the sale of her home to buy a haberdashery in what turned out to be a dark and dismal throughway in Paris, called Passage du Pont-Neuf, that she and Thérèse can work in to support the little family and to tide them over until Camille finds a job, which he does at the Orleans Railway Company. Thérèse, who at this point, does not seem to have a mind of her own accepts the fate of a life working in a dingy shop and a passionless marriage. Her outlook changes when Camille brings home his co-worker Laurent and he and Thérèse begin a fanatical love affair. In their overwhelming desire to be together, Thérèse and Laurent think murdering Camille will solve their problem.

One day while boating in the Seine Laurent strangles and pushes Camille out of the boat where it is presumed he has died. Laurent haunts the morgue for weeks hoping to find Camille’s body. When it finally shows up, Laurent realizes the sight of the bloated slimy body will always haunt him. For Thérèse, too, the murder of her husband did not have the effect she had hoped for and her nightmares and wracked nerves give her no peace.

Laurent and Thérèse finally marry, but the fervor that characterized the early weeks of their relationship is gone, because both find the presence of Camille filtering into their waking and sleeping life. In fact, they can’t even sleep together as both feel Camille between them in the bed.

The memory of Camille, his presence, his haunting their days and nights, the murder itself has the opposite effect of allowing their relationship to flourish as the shock and guilt of the crime has ruined any chance of a future together.

Laurent must work and Thérèse must tend to the shop, and neither are happy when together. When Laurent quits his job and rents a garret to further his interest in painting he finds no matter the sex or age of the figures he paints, they all take on the features of Camille; even the dogs and cats he paints reflect him. Thérèse, who is stuck in the shop with her mother-in-law can only go through the motions of serving customers.

When Madame Raquin suffers a physically paralyzing stroke Thérèse must take on her care as well as continuing the work in the shop. A second stroke renders her mute. And as the strain and toll of Camille’s murder wears on Laurent and Thérèse, they stop guarding their tongue in front of the old woman making it apparent they killed her son.

Unable to speak, Madame Raquin tries in the company of some friends to accuse the two and in a suspenseful scene struggles laboriously to lift one finger and begins to air-write the names of Laurent and Thérèse in front of her. But her friends think she means to thank them for their care of her. She is devastated that the murderers will go unpunished and that she is powerless to bring Camille justice. On top of her frustration, Thérèse has taken to making lengthy declarations of remorseful pleas of apology while she sits helplessly in her chair.

The telling of the story is riveting because of the way Zola lets the reader in on the thought processes of the characters. We are lead into the nooks and crannies of the minds of Thérèse and Laurent, but not in a heavy-handed manner. This is not a psychological study into what motivates murderers, even though Zola meticulously describes the phases of their mental state after the murder. These phases are quite damaging and wretched to Thérèse and Laurent as individuals as well as how they treat each other. But Zola describes their unfolding insanity as part of the narrative rather than discussing it as a treatise into the ‘mind of a murderer;’ the difference between a police report vs a psychiatric analysis. For me it is a chilling (and very effective) way to tell a story like this, where emotion is described, but not psychoanalyzed.

At first Thérèse is on top of the world after killing Camille. She spends more time out in the world, has an affair with a younger man, sits at cafes meeting people and starts reading novels which give her a window into adult relationships that she did not grow up with. She understands how her friend Suzanne, like the women in these novels, can accept the difficulties of living in a passionless marriage and still be kind to her husband. In other words, these novels showed her, “it was possible to be happy without killing your husband.”

Weeks and months go by proving to Thérèse and Laurent that getting rid of Camille isn’t giving them their hoped for ‘happily ever after.’ Their once demanding and insatiable drive for each other now fills them with a loathing. Murder is the bucket of cold water against desire.

The lovers made no further attempt to see each other alone. They never arranged a single meeting or even exchanged a furtive kiss. For the time being murder had cooled the voluptuous fevers of their flesh, and by killing Camille they had succeeded in slaking the wild and unquenchable desires which they had failed to satisfy even when crushed in each other’s arms. Crime seemed an acute enjoyment that made their embraces boring and sickening.

The slow deterioration of the couple makes it obvious they cannot go on together haunted as they are both mentally and physically by Camille.

As I turned the pages I could not for the life of me figure out how this was all going to end. If Madame Raquin died and the two were left alone together without her as a buffer or confessor, I couldn’t see how they could stay together without going insane. Maybe the ending is obvious to some, but it left me stunned.

Murder, which came to their minds, seemed natural and inevitable, the logical outcome of the murder of Camille. They did not even weigh the pros and cons, but accepted the idea as the only means of salvation.

But who murdered whom and who got the final vindication is yours to discover if you so choose to read the book?!

Personal Thoughts

I read this in conjunction with #ZolAddiction2019 a reading event of the life and work of Émile Zola hosted by Fanda at Klasikfanda. Thérèse Raquin was written early in his career and the matter of fact way he narrates this murder mystery really worked for me. I responded to his simplicity of describing the complicated descent into insanity, instead of creating a more complicated narrative delving into early life experiences, negative parental influences or traumatic events.

Another point I admire is the fairly self-contained space of the action which is mostly in the shop and the living quarters above it. Except for the scenes in Laurent’s garret and the river where Camille is killed, the characters are confined to these two settings. And if murder is a dirty business, Zola makes the setting fit the atmosphere. His depiction of the little shop Madame Raquin bought that Thérèse is supposed to turn into a money-maker is so viscerally descriptive as a prelude for the moral and physical decay of Thérèse’s future, that you know as a reader, things are not going to go well in any aspect of her life.

As Thérèse entered the shop that from now on was to be her home, she felt as though she were going down into a newly-dug grave. A sort of nausea seized her in the throat and she shuddered. She looked at the dingy, damp arcade, went over the shop, went upstairs, went round each room, and these bare unfurnished rooms were terrifying in their solitude and decay. She could not move or utter a word, but was chilled through and through. When her aunt and husband had gone downstairs again she sat on a trunk. Her hands were numbed and her breast was bursting with sobs but she could not cry.

Thank you to Fanda and to all the ZolAddicts for opening my eyes to a new author!

The Lion, the Witch and the Wardrobe (1950), CS Lewis

None of the children knew who Aslan was. At [his name] each one of the children felt something jump in its inside. Edmund felt a sensation of mysterious horror. Peter felt suddenly brave and adventurous. Susan felt as if some delicious smell or some delightful strain of music had just floated by her. And Lucy got the feeling you have when you wake up in the morning and realise that it is the beginning of the holidays or the beginning of summer.

One of my commitments this year is to read the complete Narnia series. I started with The Magician’s Nephew (some would argue that is actually the 6th book). But this one gets into the heart of the matter—the struggle between good and evil in the Land of Narnia and the ethics of choosing sides. I love the layers with which you can understand this book; how you can see a Christian allegory or “just” a magical adventure. Like many fantasies Narnia is a land where animals talk, Witches are cruel, quests are taken and bravery against evil is the key to survival.

Peter, Susan, Edmund and Lucy Pevensies are siblings who have been sent out of London for the duration of the war to the country home of an old professor. During one rainy day Lucy discovers that the back of the big wardrobe in a mostly empty room is actually a gateway to a magical land called Narnia. After her first adventure she returns home to tell her brothers and sister, but they do not believe her, especially after investigating the wardrobe themselves and finding nothing but old coats.

Lucy is distraught that her sanity has been called into question, even after Edmund finds his way into the Land. Finally, in one last effort to quell Lucy’s insistence her siblings try again and successfully find themselves in the cold snowy winter of Narnia. They soon realize they are caught in a battle for rulership of Narnia between the wicked White Witch who wants to subjugate the population and Aslan the Lion who wants all beings to be free. The children learn they are part of the prophecy of Narnia, which they hear from the first friends they meet, Mr. and Mrs. Beaver:

…down at Cair Paravel there are four thrones and it’s a saying in Narnia time out of mind that when two Sons of Adam and two Daughters of Eve sit in those four thrones, then it will be the end not only of the White Witch’s reign but of her life, and that is why we had to be so cautious as we came along, for if she knew about you four, your lives wouldn’t be worth a shake of my whiskers.

The children readily give themselves up to the cause and the tasks Aslan asks them to complete. The ultimate cruelty for the Witch in order to gain Narnia for herself is to kill Aslan, who willingly sacrifices himself for the greater good. His resurrection, though, is not part of her plan.

As an adult, I found some of the writing simplistic compared to the writing in The Magician’s Nephew, which was written years later. Especially at the beginning I felt like my hand was being held throughout the action. Once all of the children get into Narnia, however, the book reads like any adventure story with complex characterizations and the challenge of making moral choices. When Aslan makes his moral choice Lewis is at his writerly best when after the shock of Aslan’s murder by the Witch and her minions, he explains to the children why he cannot really die:

…that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.

Aslan and the children and the rest of the animals in Aslan’s service go to the Witch’s castle in the last battle for Narnia. Her courtyard is full of statues, her enemies she turned to stone and as Aslan breathes on each one animating them back to life they join his cause. She is killed and Peter, Susan, Edmund and Lucy sit on their thrones, taking their rightful place as the Kings and Queens of Narnia.

But they are not meant to stay and in the course of trying to capture the White Stag, come upon the lamppost that got them to and from Narnia. Leaving their friends, they scramble back through the wardrobe, where they decide they need to tell the Professor everything. A wise man who had an adventure himself, he assures the children they will return to Narnia but not by the wardrobe. How will they know when it’s time? “Keep your eyes open.”

I am not sure what to expect next if Narnia has been saved and Aslan triumphs. Mr. Beaver tells the children about Aslan, “He’ll be coming and going….One day you’ll see him and another you won’t. He doesn’t like being tied down—and of course he has other countries to attend to. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a tame lion.” Will I see these “other countries” and Aslan again? Will these children return to Narnia or go elsewhere? Will other children take their place in the stories to come?

I guess I’ll find out! And no spoilers, please 🙂

The Grey King (1975), Susan Cooper

“It is because you are not properly human, but one of the Old Ones of the Light put here to hold back the terrible power of the Dark. You are the last of that circle to be born on earth. And I have been waiting for you.”
 

Though this book is number four in a series I have not read, this did not seem to affect my reading experience: I read it in two sittings wholly drawn in by the storytelling. And though I may have missed some elements by not having read the previous books, especially regarding the eleven year-old protagonist Will Stanton and how he realized he was an Old One on his first full quest to overcome the rising Dark, the book worked fine as a stand alone title for me. For a full summary of the book, I recommend the Kirkus Review.

I choose this book for two reasons: one, the Wales setting, of course; and two, I wanted something fantasy-related as I thought I needed a little “light” reading at the moment. Ha! Let’s just say quests to overcome the Dark are far from light and I should have known!

Will Stanton comes to his relatives in Wales to convalesce after a bout with hepatitis. During his illness he was plagued by a delirium that filled his head with words and images he didn’t understand and now that he is well, can’t let go of them or a feeling of foreboding and something he is supposed to do about it. Once in Wales he awakens to the meaning of these signs and realizes he is on a mission, the details of which are not always obvious until he is in danger.

What makes the novel compelling is how gradually it is revealed to Will that many of those in the family he is staying with and their friends also have a part to play against this rising Dark. Yet, they as well do not know the extent of their role until called upon. So, the reader is carried along with the story, not knowing who is who until the final pages.

The book is based on Welsh legends that the people of the village have grown up with and talked about all of their lives. From the hills and mountains to the lakes, rock outcroppings, to magical beasts and fabled people the story is steeped in the mythology of this distinct place. And as Will goes about gaining strength it is obvious that his presence with these particular relatives is no coincidence; that he had to be here, in this place, at this time.

Will’s memory is gradually activated to specific tasks, to words of ancient spells in the Old Language and to the people around him and to what they mean for the quest. He senses the power of the Grey King, the rising Dark and how to fight it, the identity of the three-robed Old Ones, to the evil neighbor Caradog Prichard, the kindness of John Rowland and his deep knowledge of all the legends and tales of the land and to the final revelation of his friend and ally, Bran, and his true identity.

And as far as this final revelation of the whole quest and success of it, I have only three words: What. An. Ending….

A spoiler, of course, so I won’t say. But as I sat reading the last pages surprised and shocked, I thought, “Of COURSE, King Arthur would have a place in this story…of course!

A final note on Susan Cooper’s writing—which at times is wonderfully poetic and lyrical—the narrative is so beautifully constructed due to her superb knowledge of the old legends and stories that make even the setting itself feel alive with its magic.

I am not sure if I will read the other books in this series, because I can’t imagine I would enjoy them as much as this one. But who knows, I may have to find out….

____________

Madame de Treymes (1907), Edith Wharton

And Madame de Treymes has left her husband?

Ah, no, poor creature: they don’t leave their husbands—they can’t.

Madame de Treymes, published in 1907, is Wharton’s first work after The House of Mirth. As one of the themes in most of her fiction, this novella is very much concerned with the male/female dynamic around marriage. In this short work Wharton’s prose weaves a consummate tale of cunning and deceit, good intentions, hope and promise and the final let down.

The story revolves around the American Fanny de Malrive (née Frisbee) and her wish to divorce her husband. At this time in France, the husband must initiate the proceedings and though he granted a separation six years ago, he has not allowed for this greater termination of their union. As John Durham has proposed the need for a divorce is pressing and they hope the influence of Christiane de Treymes, her husband’s sister, can convince him. One of the issues holding back her consent to marry Durham is the requirement in the separation that she remain in France where her husband’s family has full access to their young son, which she believes will also be part of any divorce settlement. It is this control she fears and something she knows Durham cannot understand:

The moment he passes out of my influence, he passes under that other—the influence I have been fighting against every hour since he was born!—There is nothing in your experience—in any American experience—to correspond with that far-reaching family organization, which is itself a part of the larger system, and which encloses a young man of my son’s position in a network of accepted prejudices and opinions. Everything is prepared in advance—his political and religious convictions, his judgments of people, his sense of honour, his ideas of women, his whole view of life…Already he is only half mine, because the Church has the other half.

Gallantly, John responds, “If you’ll marry me, I’ll agree to live out here as long as you want, and we’ll be two instead of one to keep hold of your half of him.” And so, they are resolved.

We are never certain about the crimes Fanny’s husband committed, be they against her and their marriage or something else, but his family willingly supported the separation. Divorce is another matter entirely, though. Christiane is the most important member of his family and she has always been sympathetic to Fanny, so it is to her she and John turn. However, when John asks for her support, she asks him for help with her own serious matter: she is in debt after having taken her husband’s and family’s money and now has no means to pay it back. The debtor turns out to be her lover and she wants John to bail him out. Blackmail? He hesitates with his answer as such a despicable request sinks in. She responds:

Do you mean to give me nothing—not even your sympathy—in return? Is it because you have heard horrors of me? When are they not said of a woman who is married unhappily? Perhaps not in your fortunate country, where she may seek liberation without dishonor., But here–! You who have seen the consequences of our disastrous marriages—you who may yet be the victim of our cruel and abominable system; have you no pity for one who has suffered  in the same way, and without the possibility of release?…I don’t pretend to deny that I know I am asking you a trifle. You Americans, when you want a thing always pay ten times what it is worth.

He won’t do it. He won’t help her in this way. But in the end, Christiane still presses her brother for a divorce.

Months pass as the proceedings and court papers are worked out and prepared. John has gone abroad with his mother and sisters to wait out the decision. Days before the divorce is finalized, John pays Christiane a visit. When Christiane tells him the particulars of the settlement, which Fanny does not know yet, he is shocked to realize Christiane’s “payback.” It slowly dawns on him this means Fanny may not be able to proceed with the divorce, which of course means their marriage is in jeopardy. The full weight of the deceit contained in the divorce decree will come after the marriage and the only moral thing to do is to tell Fanny the truth now.

Wharton’s long residence in France gives her intimate access to the contrasts between American and French culture and views of American individualism vs French ties to family, church and society, which are of major importance in this novella. The story and characters are just as vivid as if this was one of Wharton’s longer works. And the ending is just as shocking! (A major spoiler, but since this is a novella it won’t take you long to know)!

A Christmas Carol, Charles Dickens (1843)

“If I could work my will,” said Scrooge indignantly, “every idiot who goes about with ‘Merry Christmas’ on his lips should be boiled with his own pudding, and buried with a stake of holly through his heart.”

I have seen multiple film versions of A Christmas Carol, but have never read the book. I now see how easily I got caught up in the visual drama of the spectacle with little understanding of the morality in the story. How easily I have been misled by costumes, sets and the bleak feeling of black and white film that the true message of this book never completely sunk in.

The basics of the story concern Ebenezer Scrooge a cold miserly man, who is hated and feared by all who know him. One of the richest men in town, he doesn’t want to pay for anything more than he has to and keeps the wages of his assistant Bob Cratchit as low as possible forcing him to sit in an office that Scrooge will not heat regardless of the biting chill. Scrooge rebuffs solicitations that would help the poor, no matter that it’s Christmas Eve. He ‘bah humbugs’ his nephew who visits and asks him to Christmas dinner. At this point Dickens shows us nothing that could possibly redeem this spiritless old man. On his way home, no one greets him to inquire after his health or to wish him a Merry Christmas; they are put off by his perennial cold stare, loathsome words and air of negativity. Averted in the streets, he is talked about behind his back.

He has a strange encounter with his door knocker as he slips his key in the door: it turns into the face of his long dead business partner, Jacob Marley. Disturbed, once inside he checks all the rooms before locking himself in his bedroom. But the door knocker was a portent of things to come and by night’s end he will be forced to confront every injustice he ever thought or committed. Jacob Marley’s ghost has come to give him one last chance to mend his ways or he will end up like Marley, roaming the afterlife weighed down in the chains that weighed him down in his mortal life. Scrooge is in for the ride of his life as three ghosts of Christmas Past, Present and Yet to Come barge into his room in order to show him the error of his ways and the damage he has done not only to the people in his life and to himself, but essentially to the purpose to which he was created. He will see how he has hurt employees, family members, people on the street and lost his only chance of romantic love by withholding his material wealth and by the meanness of his words and actions.

With each ghostly experience he watches as scenes from his life appear before him and force him to bear witness of his cruelty to others. Surprisingly, some of the coldness in his heart melts and he has moments of conscience about various acts he wishes he could change like giving a caroler at his door “something” or that he should have had a kinder word for Bob Cratchit; being shown his death bed he is appalled to see how people are treating both his wealth and memory. He is finally able to understand life’s joys and the importance of compassion, kindness and generosity of purse and spirit.

I was surprised by my reaction to this story and how personal it felt and how it alerted me to look at my own life. I never had this awareness in the films or that this felt like my journey, too and was left with an uncomfortable feeling that a little self-reflection might be a good idea! Many were the scenes of material poverty of families with little food or sailors away from their loved ones who nonetheless celebrated the joy of the season and the shared love of one another, no matter their circumstance. There is a lesson for me here.

In the end old Scrooge is redeemed by the three spirits who did their job in showing him how his despicable earthly ways would only lead to a terrifying afterlife. As the night ends he feels a different, more lightheartedness in himself. With a chance to change the meanness with which he has treated those around him, he joyously gives Bob Cratchit a raise with a promise to help his family, including his young disabled son, Tiny Tim and allows him all the coal he needs to warm the office. He heals the relationship with his nephew and becomes a generous kindly man at last.

“He had no further intercourse with Spirits, but lived upon the Total-Abstinence Principle ever afterwards; and it was always said of him that he knew how to keep Christmas well, if any man alive possessed the knowledge.”

Oh good, there is hope for me, yet!

Mistress of the Art of Death (2007), Ariana Franklin

Quickly she knelt and asked the dead beyond the door to forgive her for handling their remains. She asked to be reminded not to forget the respect she owed them. “Permit your flesh and bone to tell me what your voices cannot.”

It is the year 1170. The city of Cambridge is tense. Four young children have been tortured to death. The people of the town have accused the Jewish community of blood libel and the perpetrators of the murders, causing them to flee their homes for protection in the castle. Henry II is angry and concerned. Imprisoned, the Jews are unable to pay the heavy taxes by which the king finances his realm. Henry does not believe the murders are the work of the Jews and must find a way to exonerate them. Henry writes to his cousin, the King of Sicily, who presides over the world renowned medical school in Salerno asking him to send his best “investigator of death.”

Vesuvia Adelia Rachel Ortese Aguilar is the Mistress of the Art of Death, a combination modern day coroner and police detective. When she arrives with her Arab assistant Mansur and fellow investigator Simon of Naples, a Jew, she must hide her true vocation. Though the cultural, religious and gender diversity of Salerno allows women in the medical college, Adelia’s specialty conflicts with the Church’s teachings on both women and dissection, so she is used to passing off her findings to her foster father. While in England Mansur becomes the doctor and she his assistant. At least at the beginning. From enlightened city to crude backwater, the trio of friends reluctantly make the journey. The moment they arrive in Cambridge, however, they are besieged with a multitude of illnesses and accidents untreatable before now. But the bodies of the children need to be examined and with some restrictions on her gender, the investigation begins.

The stabbing around the pelvis had left distinctive marks; she had seen knife wounds before, but none like these. The blade of the instrument that had caused them appeared to be much faceted. She would have liked to remove the pelvis for leisurely examination in better light, but she had promised Prior Geoffrey to do no dissection.

It is fascinating to watch how Adelia studies the bodies of the children and how she deduces their killers. It is like watching a Medieval version of a CSI episode. Body by body and clue by clue culminating in a frightful incident where Adelia almost meets her own end. But she succeeds in discovering the culprits responsible.

I was incredibly drawn to this story as it ticked many of the boxes I enjoyed studying in college. As the ‘king’s persons” Jews were England’s bank account being taxed to unbelievable degrees financing everything from the building of castles and cathedrals, the bankrolling of crusades to the general running of the realm. Thus, the king’s castle was their safety zone when attacked. They were an easy target when anything abnormal occurred. Leaving their homes and fleeing to the castle for the protection of the king was often a precarious situation. As illustrated in this story, anti-Jewish sentiment is so high with the townspeople, even when it is pointed out the Jews have been in the castle for a year and the children have been killed during this time, the townspeople cook up an elaborate fantasy that the Jews leave by night and return to the castle early in the morning to commit the crimes. Never mind there are townspeople stationed at every entrance day and night which would make escape impossible.

Franklin also describes the diversity of students and teachers that peopled the medical school of Salerno, which included Arabs, Jews, Africans and others from across Europe, as well as women. The medical training here surpassed the other schools on the continent. Adelia, who was orphaned and fostered by a couple from the medical school, acknowledged her intellect from a young age and encouraged her studies. Adelia’s skills come from her training and investigative experience, which included time spent at the pig farm, a medieval version of the modern-day body farm.

Adelia was forcing herself to see a pig [not a child]. Pigs were what she’d learned on. Pigs—the nearest approximation in the animal world to human flesh and bone. Up in the hills behind a high wall, Gordinus had kept dead pigs for his students, some buried, some exposed to the air, some in a wooden hut, others in a stone byre…Most of the students introduced to the his death farm had been revolted by the flies and stench and had fallen away; only Adelia saw the wonder of the process that reduced a cadaver to nothing.

One of the strengths of this historically dense novel is constructing a story with a protagonist who is foreign and unfamiliar with the culture in which she is thrust. The reader learns along with Adelia, Mansur and Simon, so prior knowledge of the period is unnecessary and Franklin’s narrative makes it easy to follow the story. And to further this point, Franklin uses the British to further our knowledge. Though most of the townspeople are portrayed as suspicious and ignorant of foreigners, the novel opens with a band of pilgrims and crusaders having just returned from the Holy Land. Several of the knights are familiar with the customs and culture of both the Arab and Jewish worlds and of Europeans in general. Franklin uses their knowledge in usually positive, but sometimes humorous ways to make points about the cultural and dietary habits of Mansur, Simon and Adelia.

A Personal Observation

I have missed out on many richly drawn historical novels. Early in Medieval studies it was drummed into our heads that we couldn’t take fictionalized accounts of historical events seriously and were discouraged from books and other historical “reconstructions.” “This could never have happened.” “That is just historically inaccurate.” I can remember classmates mocked for their interest in the King Arthur mythos or those students who participated in the activities of the Society for Creative Anachronism. The only contemporary Medieval fiction we were encouraged to read was Josephine Tey’s, The Daughter of Time, because it was about research. It has taken me a long time to reject those voices critical of historical fiction, especially that of the Middle Ages. And that’s too bad. I have a lot of catching up to do.

In this regard, if those professors of mine were still alive I would make them read this book! While obviously some license has to be taken in the way a story like this is told in order for a modern person to understand it, historical accuracy does not have to suffer.

The novel is a page turner, a fascinating mystery and manages to dispel ignorance about the Middle Ages many people may have.

Dogsbody (1975) Diana Wynne Jones

Do listen to this, Leo! It’s about the Dog Star.

Sirius, Alpha Canis Major, often called the Dog Star, is only some eight and a half light-years distant from our Solar System…its brightness and characteristic green color make it a notable object in our winter sky…It’s exactly right for you! Oh–and you’ve got a Companion that’s a white dwarf, about half the size of our sun.

Sirius is angry. In fact, he is so angry he is lit up green. He has been accused of murder and the mishandling of the Zoi, which was seen falling to Earth and he cannot convince the other luminaries of his innocence. However, they have suspended his sentence with the proviso that he be banished to Earth to find and return the Zoi. He will be put in the body of a native creature, in this case a dog, without the knowledge of his mission. If he succeeds, he will be reinstated to all his spheric dignities. If he fails he will die in a manner natural to the dog. His green eyes are the only indication he is different from other dogs.

He begins his life on Earth in a litter of unwanted puppies, who are taken to the river to be drowned. Two die, but 4 are rescued by people who find them barely clinging to life, including young Kathleen, who is Irish and living with her English relatives while her father serves out his jail sentence back in Ireland. Already begrudged by Mrs. Duffield, who hates the Irish and is not happy that her husband took her in, the dog just makes things worse: Kathleen has to promise to do all the cooking and cleaning in order for Leo, the name she gives the dog, not to be put down.

Mrs. Duffield and her two young boys, Basil and Robin, make life difficult for Leo by their aggressive behavior towards him. Mrs. Duffield is a potter with a shop inside the house which makes the ever growing Leo a hazard. So he is banished to the backyard every morning to be tied up until Kathleen comes home from school and can take him out. It is on a walk to the field where she picked him up that he begins to awaken to his mission, that he is something else besides a dog, that he was wrongly accused of murder, that someone let him down and while he understands that his goal on Earth is to find a Zoi and bring it back, at this point he does not know what it is.

As the days go by and Leo remembers more he develops the ability to understand human language, which Kathleen notices. A book lover, she reads to him at night and though these scenes are touching, they give Leo some of the most important information he needs for his quest. He also communicates with the 3 Duffield cats, who have come to trust him after he saves one of them, Tibbles, from a severe beating by Mrs. Duffield. Tibbles teaches him how to unlock the gate, which he does each day to go and search for the Zoi. He feels an even more immediate need to find it after he realizes Basil is a collector of rocks and fossils and fears he may come across the Zoi first.

As the rush to find the Zoi and clear his name heats up, Leo encounters help and hindrance from all kinds of magical, earthly and celestial beings: Sol and Moon, who communicate via sun and moon beams and Earth whose clues come from its body, the Companion sphere of Sirius and the New-Sirius who want to kill Leo so he can’t come back and kindly old Miss Smith who takes in Kathleen and Leo when life at the Duffield’s becomes too dangerous for both.

The ending is bittersweet. There is victory, there is letting go, there is grief. But ultimately for us, the stars are in alignment, our Earth is stabilized and Kathleen is safe.

While this is a wonderful children’s tale (although the treatment of Leo by the Duffields is hard to watch even for adults), Diana Wynne Jones fills this story with astronomical legends and mythical symbolism to keep adults satisfied. As the great orbs of our galaxy fight and war with each other, they are reminiscent of the stories of Greek and Roman gods and goddesses and the feuds between them that threaten all of humanity and the one brave warrior tasked to save us all.

And what of the Zoi? Is it life itself? Is this a spiritual quest Leo travels toward as much as it is material? After all he is trying to save his life, or is he trying to save the life of all humanity? Frankly, I didn’t realize the depth of questions I would have before I started this book.

On a Personal Note

About three years ago I wanted to identify some of the constellations in the night sky and to learn their legends and history. Since Orion is so obvious and full of and close to major stars and other constellations I started there. Each late fall and through the winter months as it make its way across the sky I think of what I have learned. Orion is the Hunter, who is in the lead, while Sirius the loyal Dog, follows. In reading Dogsbody now, both Orion and Canis Major are visible and I have loved adding this story to what I know already about these constellations.

This is my first Diana Wynne Jones and I am grateful to Lory at Emerald City Book Review where I discovered March Magics and to Kristen at We Be Reading for having created it, giving readers a chance to discuss or discover a new author.

The Age of Innocence (1920), Edith Wharton

It was not the custom in New York drawing rooms for a lady to get up and walk away from one gentleman in order to seek the company of another. Etiquette required that she should wait, immovable as an idol, while the men who wished to converse with her succeeded each other at her side. But the Countess was apparently unaware of having broken any rule, she sat at perfect ease in a corner of the sofa beside Archer, and looked at him with the kindest eyes.

Wharton seems to be interested in the struggle between a person’s freedom versus society’s demands; between the ability to dream a new reality for yourself and what your class says you can and cannot do. Main characters are caught in what they want for their life and their inability to get it. There is always interference and it is then that their conscience kicks in or their chance to choose is lost. And then they resign themselves to their fate. This is my perspective, anyway.

The Age of Innocence tackles marriage and after only a few pages in it is obvious that this particular courtship is not going to go well.

It is an opera night in 1870s New York City and the well-known Swedish opera singer Christine Nilsson is performing. Newland Archer is scanning the audience and rests his eyes on the box across from him where May Welland, his soon to be announced fianceé is sitting with her mother and aunt. He has the vantage to observe her unnoticed.

His thoughts at first are to his love and what he will make of her and how she has been raised to be molded by her husband. “…he contemplated her absorbed young face with a thrill of possessorship in which pride in his own masculine initiation was mingled with a tender reverence for her abysmal purity.” He is interrupted when a friend points out a young woman who has just entered the Welland box and whose foreign dress is causing a stir. She is Madame Ellen Olenska, May’s cousin, who has come from Europe having run away from her husband and has come home to get a divorce.

At first, Ellen is shunned by many of her American relations who fear the disgrace divorce would cast on their reputation. When Newland’s law firm takes on the handling of the divorce, he is asked by the family to intercede with Ellen and encourage her not to file. Later he is asked to dam this breach between Ellen and the family due to his marriage to May, which leads to a disaster as the two fall in love.

As Newland navigates the thorny rules and rituals of courtship and marriage, he exposes the faults and farce of the new state he is entering into. He catches himself musing on what he expects his wife to be; while not quite equals, he wants something that is more free than what he sees in his circle. But the way women are raised, how can this be?

He reviewed his friends’ marriages—the supposed happy ones—and saw none that answered, even remotely, to the passionate and tender comradeship which he pictured as his permanent relation with May Welland. He perceived that such a picture presupposed, on her part, the experience, the versatility, the freedom of judgment, which she had been carefully trained not to possess; and with a shiver of foreboding he saw his marriage becoming what most of the other marriages about him were: a dull association of material and social interests held together by ignorance on the one side and hypocrisy on the other.

Would his marriage become like so many others where the husband “had formed a wife so completely to his own convenience that, in the most conspicuous moments of his frequent love-affairs with other men’s wives, she went about in smiling unconsciousness…”

Newland reasoned that the things he loved about May–her frankness, her grace and loyalty were an artificial construct.

He felt himself oppressed by this creation of factitious purity, so cunningly manufactured by a conspiracy of mothers and aunts and grandmothers and long dead ancestresses, because it was supposed to be what he wanted, what he had a right to, in order that he might exercise his lordly pleasure in smashing it like an image made of snow.

Wharton pulls no punches here.

Ellen, through her life experiences, possesses the sexual and intellectual freedom that Newland desires in a woman, a wife. And yet she is not free. Even if Newland wanted to leave May, the lack of a divorce would stand in the way of their marriage. Ellen sees the futility of living in limbo and announces she is going back to Paris, presumably to her husband. And what Newland and men like him don’t understand, is that women like May see through the bars of their gilded cage; they understand what marriage really is and only pretend to ‘smile in unconsciousness.’ Sick at Ellen’s departure, Newland tells May he wants to take a trip. Without missing a beat she tells him she is pregnant and that she told Ellen so a few weeks ago.

“You know I told you we had a long talk one afternoon—and how dear she was to me.”

“But that was a fortnight ago, wasn’t it? I thought you said you weren’t sure till today.”

“No; I wasn’t sure then—but I told her I was. And you see I was right! she exclaimed, her blue eyes wet with victory.

In the final chapter decades have passed. May has born three children and after 26 years of marriage has died. Newland thinks of his life with her as deep and real. Ellen, though, lives only in the past. And at the very end of the novel when circumstances take the turn that both had wished for long ago, Newland makes a remarkable decision.

It would be easy to dislike a character like Newland Archer, but Wharton makes it impossible. He is honestly trying to assess the promise of his life against the social conventions of his time; exposing the hypocrisy of  the status quo and the values they hold dear.